Mary Magdalene was one of the myrrh-bearing women and "equal to the apostles". She was born in the town of Magdala along the shore of Lake Gennesaret and was from the tribe of Issachar. She was tormented by seven evil spirits from which the Lord Jesus freed her and made her whole. She was a faithful follower and servant of the Lord during His earthly life. Mary Magdalene stood beneath the Cross on Golgotha and grieved bitterly and mourned with the All-Holy Birth-giver of God. After the death of the Lord she visited His sepulchre three times. When the Lord resurrected she saw Him on two occasions: once alone and the other time with the other myrrh-bearing women. She traveled to Rome and appeared before Tiberias Caesar and presenting him with a red colored egg, greeted him with the words: "Christ is Risen!" At the same time, she accused Pilate before Caesar for his unjust condemnation of the Lord Jesus. Caesar accepted her accusation and transferred Pilate from Jerusalem to Gaul where, this unjust judge, in disfavor with the emperor, died of a dread disease. After that, Mary Magdalene returned from Rome to Ephesus to St. John the Theologian whom she assisted in the work of preaching the Gospel. With great love toward the resurrected Lord, and with great zeal, she proclaimed the Holy Gospel to the world as a true apostle of Christ. She died peacefully in Ephesus and, according to tradition, was buried in the same cave in which seven youths were miraculously put to sleep for hundreds of years and, after that, were brought to life and then died (August 4). The relics of St. Mary Magdalene were later transferred to Constantinople. There is a Russian Orthodox convent dedicated to St. Mary Magdalene near the Garden of Gethsemane.

Priestly-Martyr Phocas

On this day we commemorate the translation of the relics of St. Phocas from Pontus to Constantinople about the year 404 A.D. The primary feast of this saint is celebrated on September 22 and on that day a brief hagiography of his life and his sufferings is recorded. Today, one miracle of this saint is commemorated. The Arabs captured a man named Pontinus. The Arabs shackled him, bound his hands to his back and left him to die. Lying on his stomach on the ground, and not being able to move, Pontinus cried out: "O Holy Martyr Phocas have mercy on me and save me!" Saying this he fell asleep and, in a dream, saw Saint Phocas approaching him, touched him by the hand and said: "The Lord Jesus Christ forgives you!" When the man awoke, he found himself loosed from all bonds and free. He arose and departed for his home and took St. Phocas as the patron saint of his household.

Venerable Cornelius of Pereyaslavl

Cornelius was tonsured a monk at age fifteen by an elder called Paul. Later on, he withdrew into the wilderness to a life of silence. Cornelius lived in silence for thirty years not speaking to anyone, not even a word, and many considered him to be a mute. He became so withered through fasting, that he resembled a skeleton. Before his death he received the Schema (The Great Angelic Habit) and found repose in the Lord on July 22, 1693 A.D.

Holy Martyr Marcella

Saint Marcella enjoys enormous respect on the island of Chios. In the church dedicated to her miracles occur every year. Not much is known about her life. However, according to tradition, Marcella was an unusually pious girl who, at an early age, was left motherless. Her pagan and bestial father wanted to live with his daughter as with a wife. Marcella fled from her father but he, enraged as a wild beast, caught up with her and hacked her to pieces. In the proximity of her church there are certain stones which, from time to time, become permeated with blood. People take these stones, bring them to church, pray to St. Marcella and place them on the sick who, from that, become healed.

Gerontikon

One of the monks in the cenobium sinned, and there was an anchorite in that area who for a long time had not appeared. So, the superior of the cenobium went to the Elder (anchorite) and related the event to him. The one said: “Throw him out.” Having left the community, the monk stopped in a pit and began to cry there. Some of the brethren on their way to Abba Poemen heard his crying, and when they approached him, they found him in great anguish and asked him to go with them to the Elder. The one would not go, but said: “I will die here”. When they reached Abba Poemen, they told him what had happened. He asked them to go to the monk, saying: “Tell him: Abba Poemen is calling you.” So the monk came to the Elder, and the one seeing him miserable, stood up and kissed him, and talking joyfully to him, invited him for the common meal. Then Abba Poemen sent one of the brethren to that anchorite, saying: “For many years I have yearned to see you, hearing about you, but because of our laziness we have not met. So now, by the will of God, and since there is a reason for it, see to it and come here to see each other.” The one, for his part, who never went out of his cell, hearing that, said: “Had not God inspired the Elder, he would have not called me.” So he rose up and set off. After greeting each other joyfully, they sat. Abba Poemen said to him: “Two men were in the same place, and both of them lost someone. The one left his dead person, and went to mourn the other one’s dead person.” When the anchorite heard this, he was moved by the words, he recalled what he had done, and said: “Poemen is up in the heavens, whereas I am down on earth.”